Saturday, December 6, 2008
CMM
Self-image
Thursday, December 4, 2008
Reflecting on 101
Friday, November 14, 2008
Muted Theory
In Em Griffins interview with Cherise Kramarae they discussed her new encyclopedia of womens history. In her encyclopedia she has a section on witches. I thought it was interesting that the word “witch” originally meant someone with powers that could be a man or woman. It was changed and turned into a derogatory term for women.
Thursday, November 13, 2008
Strong Objectivity
Strong objectivity is the term that Harding refers to when she talks about the strategy of starting research from the lives of women and other marginalized groups who are usually not heard from. Strong objectivity suggests that people from these groups have a lot of wisdom from their experiences and their many perspectives gives them their “strength”. She also goes on to say that people who have not struggled have weak objectivity. I can see what she means because people who haven't had to fight for anything in their lives or have had everything handed to think there are many problems with the world. Anyone who lives an oppressed life has more of a reason to want change. This made me think of this years election. Obama's big selling point that he was for change, with the current state of the economy the number of people who are struggling and feel that they are marginalized has increased. our newly elected President, Barack Obama, has been elected by all the people who have strong objectives and want change.
Wednesday, November 12, 2008
My Standpoint as a Woman
Saturday, November 1, 2008
media and minority beliefs
Friday, October 31, 2008
Spiral of Silence
I look back and think about the stupid things I did to fit in, but even today I surprised myself by heeding to public opinion. I was walking to a parking garage this morning when a homeless woman came up to me asking for money for breakfast. I had seen her ask the group of people in front of me for money as well, but no one gave her any. I did the same as the group of people in front of me. I said, "sorry", even though I had a pop tart and some ones in my purse. There was no reason for me not to help her, I wasn't even going to eat the pop tart. I think I said no because everyone else had said no too. I have been thinking about that all day. I think I will look for her next week and bring her some granola bars. Sometimes doing what everyone else is doing is easy to do but that never makes it the right thing to do.
Tuesday, October 28, 2008
Media Agendas
Friday, October 24, 2008
Technology, it's a good thing
Neil Postman asks three questions about media at the end of chapter 24. he asked what the problem that technology solves, whose problem it is, and what other problems technology creates. The questions make you think hard about media and how it affects our lives. There are many possibilities as to who and what problems technology can cause. However I have always thought of technology as a good thing. I don't see technology as being a Faustian bargain, or a deal with t he devil. Many peoples lives are enriched because of technology. Hospitals, businesses and schools have all benefited from technology. Technology does have its drawbacks, yet I think the good outweighs the bad.
Wednesday, October 22, 2008
Media Ecology
Marshall McLuhan studied and asked questions about the relationship between media and culture. McLuhan saw the message and the medium as the same thing. Technology plays a huge role in our lives. We use technology everyday to help us communicate and function. McLuhan's said that, “it's not technological abnormality that demands our attention, since it's hard not to notice the new and different." (Griffin p. 313). We only notice technology when it's not working or available. We accept new technology so quickly that it usually blends seamlessly into our lives and becomes part of our lives. griffin says on page 314 that, "it's the ordinariness of media that makes them invisible. I tend to not notice how much media and technology are part of my life until the direct T.V. goes out.
Saturday, October 18, 2008
Narrative paradigm
Thursday, October 16, 2008
Dramatism
Kenneth Burke is fascinating and complicated at the same time. When I first started reading the chapter I was impressed that he used so many different tools, as Griffin says, he used philosophy, psychology, economics, linguistics, sociology, and communication to help him create his idea of dramatisim. I agree with Burke's veiw that, “life is not like a drama; life is drama.” Burke developed the dramatist pentad as a tool to analyze how the speaker tries to persuade the audience. There are five important elements of the human drama, act, scene, agent, agency, and, purpose. It was interesting to find out that the pentad can be a way to see what the speaker's world view or philosophy is depending on what element the speaker stresses. When I speak I tend to stress the act, According to Burke, My philosophy is realism which actually is dead on.
Tuesday, October 14, 2008
Great Speakers
Saturday, October 11, 2008
Truth and Corporations
Friday, October 10, 2008
Chapter 19
Thursday, October 9, 2008
The Cultural Approach to Organizations
Chapter 19 is all about Clifford Geertz and Michael Pacanowsky's research on culture in organizations. Geertz uses the metaphor of culture as a web. Griffin explains that, “in order to travel across the strands toward the center of the web, an outsider must discover the common interpretations that hold the web together.” ( Griffin p. 250). Culture is made up of many things, or strands. These strands can be made form the language we speak to the field we work in, all of the strands make up our web. Geertz is an anthropologist who has studied remote culures. Geertz says that culture is not defined as the arts or traditions but is much more complex and vague. All societies have subcultures within their culture. I looked at the subcultures to mean the “cliques” that make up the whole society.
Saturday, October 4, 2008
Putting functional perspective into action
Friday, October 3, 2008
Small Group
In the past when i have been in groups it is always a struggle to make a decision. Some of the groups I have been in have been complete nightmares. In the end I have had to do the work all by myself. Good communication can help groups complete their goals and make good decisions.
Tuesday, September 30, 2008
Group Decision Making
Saturday, September 27, 2008
Rules of the Game
Relational Dialectics
Tuesday, September 23, 2008
Face to Face Communication
While reading Chapter 11 I first agreed with Griffin about how he and his friends laughed at the idea of interpersonal communication through CMC, communication-mediated communication. I have always laughed at people who say they found true love in a chat room. How can you know someone without even seeing them? I don't think that CMC provides enough information about the other persons true feelings or whether they really mean what they are saying. The media richness theory says that communication with someone face to face is better because of verbal and nonverbal cues that are exchanged while face to face. I know from personal experience that more of my familys arguments have happened over a miscommunication over emails than anything else. I prefer to communicate face to face especially when discussing something important.
Saturday, September 20, 2008
Uncertainty Reduction Theory: How I use it
This theory is one that I can agree with. I am always very curious as to why people do the things they do. Even though my boyfriend and I have been dating for almost five years, I still find myself trying to predict and explain some of the things he does or will do. He has a strange attachment to his playstation. I have tried many times to understand what the connection is with that but I doubt I ever will, probably because I am a girl who does not see the point to video games. From the reading I have learned that I have a lot of behavioral and cognitive questions to ask.
Tuesday, September 16, 2008
Personality Structure and Social Penetration
Saturday, September 6, 2008
The Looking Glass Self
Reading chapter 5 I learned about Mead's concept of self. Mead claimed, “we paint our self-portrait with brush strokes that come from taking the role of the other- imagining how we look to another person.” (p. 63). Humans have the ability to look at ourselves from other perspectives. Looking at our actions from another point of view helps to define who we really are. Looking glass self is defined in the text as, the mental self-image that results from taking the role of the other; the objective self; me. Without other people we would have no sense of self. We wouldn't be able to see others reactions to be able to judge our own behavior. I am very close to my sisters, we even look a lot alike, I have even been told by others that we act alike. Sometimes I will see or hear my sister do something that bugs me and then realize I do the same thing. Its because of the looking glass self concept that I am able to realize we act alike.
Friday, September 5, 2008
Words and the Meaning We Give to Them
Language is a complex thing. There are many languages in the world. One country for example might speak more than one language and have many different dialects and slang. Griffin says in chapter 5 that “meaning is negotiated through the use of language”, meaning people use language as a tool to put meaning to objects to help us communicate better. Herbert Blumer of the University of California, Berkeley, came up with the term symbolic interactionism, “communication through symbols, like people talking to each other”. We make up names for things and it helps define our culture. On page 61 in our textbook, Griffin asks the reader to read a puzzle. I read the puzzle and did not get it. I read the story over and over convinced that I missed some detail about whether the father survives. I even thought that the surgeon could have been a step father or adopted father. I am ashamed to say that even as a woman, I associated being a surgeon as being a male job. Our society has associated and defined meanings of words that are not always true.